(…) Mars also makes an appearance in Michael Benson's
Beyond: Visions of the Interplanetary Probes (Abrams, $55), but
here the Red Planet must share some space with the other members
of our solar system. Like Croswell, Benson takes advantage of
the marvelous images produced by interplanetary spacecraft in
the past few decades to introduce the astronomically shy to our
celestial neighbors. But this time, it's not so much a science
tutorial as an art appreciation class. Benson sees these images
of other worlds as dramatic landscapes no less wonderful than
those in Ansel Adams’s photographs. And he's right, some
of these images are every bit as moving as an Adams photo. The
difference is that the planetary images were made by mindless
probes, snapping pictures as they whirled their way through outer
space. And Benson gives the spacecraft much credit for the dazzling
shots.
But an underlying theme of the book—that unthinking machines
can create art—sets up an interesting debate between two
invited guests: futurist Arthur C. Clarke, who wrote a foreword
about the next step in the evolution of intelligence, and writer
Lawrence Weschler, the author of an elegant afterword about the
meaning of human existence.
Clarke writes, "Michael [Benson] is right to locate the potential beginnings
of a next evolutionary step in the successful deployment of robots like the
space probes. If you don't believe in the creative capabilities of these machines,
look at these photographs." Intelligent machines can explore the world "in
a manner that can only be called inquisitive," Clarke says. "So we
need look no further for the famous 'missing link'—it is us. As Nietzsche
said, Man is a rope stretched between the animal and the superhuman—a
rope across the abyss."
And this incites Weschler to respond:
‘The thing is, I think Arthur Clarke and the hearty band
of futurists whose thinking he echoes in some of the notions
he advances in the preface to this volume, get it all wrong.
(Gloriously, thrillingly, even inspiringly wrong—but wrong
nonetheless.) . . . Granted: an entity capable of learning from
experience and profiting from its mistakes may be said to evince
a kind of intelligence and maybe even of creativity. But that
sort of intelligence or creativity is not the fundamental bedrock
of human consciousness. What about awe—surely the overwhelming
experience called forth in the merely human readers of this book?
We are here . . . because without us here to study it, the amazing
complexity of the world would be wasted. And the way that amazing
ravishing complexity is experienced among humans is through the
sense of awe—precisely the sense (and perhaps in the end,
the only one) that machines and probes may themselves never prove
capable of replicating.’
But Benson has the last word (in a response to Weschler’s
afterword):
“You say that ‘for all its whirring gadgetry, a
probe in itself is in the end precisely the way a rock is a rock,
and nothing more.’ But remember my story about that Mars
rover—about how its ‘mother ship’ expired,
but it itself for various reasons was less vulnerable to the
cold? And may well have ‘lived’ a good deal longer
than anybody on Earth was aware of? Recall the following astounding
sentence, from a NASA press release: ‘The health and status
of the rover is unknown, but it is probably circling the vicinity
of the lander, attempting to communicate with it.’
The point of course being, does a rock circle its dead ‘mother,’ trying
to communicate with it? Is this a rock, and ‘nothing more’?
Or is matter doing something odd, and interesting, and unprecedented
here—unprecedented, I mean, apart from the fact that you
and I are also made of matter?’”
So flip through the pages of Benson's book, and Croswell's book
for that matter, and feel awed by the beautiful photographs,
then think about the unthinking probes that captured the images.
-- American Scientist online, December 2003
[http://www.americanscientist.org/]